The Holy Spirit’s way is to take Christ and open up Christ to the heart, and show that Christ is a heavenly order; not that the Epistles set forth as a manual a heavenly order, but that Christ is that order, and everything in the matter of order has to be kept immediately in relation to the living Person. If it becomes some “thing”, then it becomes an earthly system; and you can make out of the Epistles a hundred different earthly systems all built upon the Epistles. They will support any number of different systems, different interpretations represented by Christian orders here, and the reason is that they have been divorced from the Person.
You see, beloved, there are numerous things, numerous subjects, themes, teachings. There is “the kingdom of God”, there is “sanctification”, there is “eternal life”, there is “the victorious life”, “the overcomer” or “the overcoming life”, there is “the second coming of Christ”. These are but a few subjects, themes, truths, as they are called, which have been taken up and developed out of the Scriptures and become things with which people have become very much occupied, and in which they are very interested as things. So certain people hive off around a sanctification teaching, and they are the sanctificationists, and it becomes an “ism”. Others hive off, and they are bounded by the hedge of Second Adventism, the Lord’s coming, prophecy, and all that. So you get groups like that. I want to say that would be utterly impossible if the Person of the Lord Jesus was dominant.
What is the kingdom of God? It is Christ. If you get right inside of the Gospels, you will find that the kingdom of God is Jesus Christ. If you are living in Christ, you are in the kingdom, and you know, as the Holy Spirit teaches you Christ, what the kingdom is in every detail. The kingdom is not some thing in the first place. The kingdom, when it becomes something universal, will simply be the expression and manifestation of Christ. That is all. You come to the kingdom in and through Christ; and the same is true of everything else.
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