Now let us turn to Hebrews 9:3-4: “And after the second veil, the tabernacle which is called the Holy of holies”. We have here the tabernacle as it was in the earth, with its holy place and its most holy. The holy place represented the earth. There we have the candlestick, the altar of incense, and the table of showbread, pointing — in type — to the Lord Jesus Christ. Now Jesus Christ has gone through the veil into the place of future realities, where everything is Christ, Christ All and in all. Heaven is open since Christ rent the veil. For the natural man heaven is closed. This includes not only the heaven we may go to one day, but it represents a sphere, the present realm of God’s activity, which we can share in union with Him.
We too, have an open heaven. Paul says: “Our citizenship is in heaven”! If our walk on this earth is to be a heavenly one, we must have an open heaven, for we are utterly dependent upon heaven for spiritual blessing. The door of heaven is closed to the natural man. Even a man like Nicodemus cannot see it, and even less enter it.
Let us repeat that the ‘holy place’ of the tabernacle represents the earth, and the ‘most holy place’ heaven. In the one place we have the types of heavenly things. In the other was God Himself. Between the two was the veil. Death would meet anyone who would go through that veil into the most holy place, except by God’s special command.
The letter to the Hebrews tells us further that that veil was a type of Christ’s flesh. There are two sides in the person of our Lord Jesus Christ: an earthly side (towards the earth) and a heavenly one (towards God). Between heaven and earth was the veil, and Christ’s flesh was that veil. When Jesus Christ died on the cross the veil in the temple was rent from the top to the bottom. Now the types gave place to the reality. What was but suggestive, pointing to God, passed away, and man was allowed to draw near to God. The flesh of our Lord Jesus Christ is speaking of human limitation which formed a barrier between the realities of God and man. If we look into the holy place of the tabernacle we have features and illustrations of heavenly things because of man’s limitation.
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