Why is it that – God willing and purposing a certain object to be accomplished, e.g.: the salvation of souls, the building of the Church, the increase of spiritual measure; and God being Who and What He is, All-mighty, All-wise, All-gracious – the work is fraught with so many problems? The workers are often at the end of themselves; everything is so hard and heartbreaking; and in deepest suffering many die with so little accomplished. Why is the vindication of those who have honestly sought to do the will of God and have suffered deeply at the hands of men, even Christian men, so long delayed?
How much we could enlarge upon the perplexities of the work of the Lord! But if we could say all, does not the same solution apply as above?
It has become almost a platitude now to say that ‘God is more concerned for the worker than for the work’. Yes, and, as a proposition, we may quite honestly believe it; but as applied and experienced, it is the root of unspeakably much perplexity and disappointment. Yet there it is: the whole fact that, second causes being admitted or rejected, the work of God has never been something easy or straightforward, with the continuous manifestation of His absolute All-mightiness making difficulties as though they were nothing.
God will never put work or service in the place of character; and, if we do that, eternity will reveal that, however much we may have done; we are very small amongst the inhabitants of the Land, whose stature will be measured by ‘the measure of Christ’. It would be well if all who contemplate or are engaged in the work of God were governed by this one absolutely final law: that, both as to themselves and as to those amongst whom they minister, the ultimate test is – not how much work is done, but how much of Christ is present, or results from the ministry. This might solve many problems, explain many ‘strange’ ways of God, and seal life with the kind of ‘success’ that is worthy of the Name in the eyes of Heaven.
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