“Christ is all, and in all” is the explanation of redemption, for there is redemption only through the Cross of the Lord Jesus. What is the explanation of the Cross? What is the explanation, on the one hand, of all that atonement, that redemptive work of the Lord Jesus in dealing with sin, and having universal sin laid upon Him, and being made a curse for us, in our place? God redeemed mankind so that Christ may be all and in all.
On the other hand, as the complement of that, what is the explanation of that Cross being wrought in the believer so that the believer becomes united with Him in the likeness of His death and burial as a spiritual experience? – all that application of Calvary which is so painful, so terrible to pass through – yes, the disintegrating of the “old man”, the cutting off of the “body of the flesh”, that inward knowledge of the power of the Cross, so terrible to the flesh. What is the explanation? Beloved, it is that Christ may be all, and in all.
Why are we broken? To make room for the Lord Jesus. Why are we brought down to the dust by the Holy Spirit as He works Calvary’s death into us? In order that the Lord Jesus may take the place that we in the flesh have occupied. We get wrong sometimes about this application of the Cross. The enemy is always at our elbow to insinuate and suggest the unkindness of God – to smash us, to humiliate us, to bring us to nothing, and to say that there is no end to this thing, seeking thus to get us down.
Beloved, the Cross was intended only to make the Lord Jesus all, and in all, for us; and is it not true that, because of the way that the Lord has dealt with us, the way in which He has applied the Cross, planting us into that death and burial, we know Him in a way in which we never knew Him before? We know quite well that our chief enemy is ourselves, our flesh. This flesh gives us no rest, no peace, no satisfaction; we have no joy in it. It obsesses, engrosses, constantly struts across our path to rob us of the very joy of living. What is to be done with it? Well, in and by the Cross we are delivered from ourselves – not only from our sins, but from ourselves – and being delivered from ourselves we are delivered into Christ, and Christ becomes far more than us.
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