austin sparks, book ministry, christian ministry, daily devotional

September 26

Sep 2626 SEP – The Reality of Sonship

What is God’s confirmation of our sonship? It is that He gives us continual experiences of being raised from the dead. He has left us here in a setting and a background of death: we are called upon to live and to walk amidst death. This world is a tomb, which sooner or later will engulf all those outside of Christ; but here we are in this very tomb, this scene and realm of death, living. We are not a part of it, we are living, and this is the testimony, this is sonship. Sonship is meant to be manifested. The end of this process is the full manifestation of the sons of God according to Romans 8:19. Here, in a spiritual way, the manifold wisdom of God is shown in the Church, to the glory of His name and to the confounding of principalities and powers.

Our new birth is our first taste of resurrection life. We notice that, after quoting the passage concerning Christ: “Thou art my Son, this day have I begotten thee”, the Scriptures present a further quotation: “I and the children whom God hath given me” (Hebrews 2:13). The completion of the original statement is: “Behold I and the children whom God hath given me are for signs and wonders…” (Isaiah 8:18). It is clear that Isaiah’s words are put into the mouth of the Lord Jesus who links the announcement of His own Sonship by resurrection to the fact that by that same resurrection He has begotten us again unto a living hope. We are the children given to Him by virtue of His resurrection. And we are for signs and wonders.

What does this mean? Well when the evil generation of Jews demanded a sign from the Lord Jesus, He replied: “… there shall no sign be given to it but the sign of Jonah the prophet” (Matthew 12:39). He went on to point out that this sign of Jonah was connected with death and resurrection. So the signs and wonders associated with Christ and the children whom the Father has given Him are the miracles of resurrection life. This is the experience of the spiritual Christian; he repeatedly knows the impact of death and the glory of Christ’s resurrection. So it is that the Church has survived. There is no other way of accounting for the continuance of the Church through the ages than the wonder-working power of Christ’s resurrection. The powers of hell and death have come like a deluge upon the Church through the centuries and have sometimes almost seemed to quench it, but it has sprung up again in greater fullness than ever before after every such time.

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austin sparks, book ministry, christian ministry, daily devotional

September 25

Sep 2525 SEP – The Hallmark of Sonship is Resurrection

The first Adam was called God’s son (Luke 3:38) and in a sense this was true, but that sonship was never fully realized; all its meaning, all its potential, all the divine intention, was never known. It was sonship on probation which never attained to determination. In the case of the Lord Jesus, however, we are told that He was “determined the Son of God…” (Romans 1:4 m.). The first Adam failed, and in him the whole race lost its sonship. That was why the Lord Jesus went to the Cross as representative of the whole race, to meet the final consequences of that lost sonship. Those consequences were known in that eternal period of unspeakable agony, when there was the awful consciousness of what it means to be abandoned by God. By nature we are out of Christ, without God and without hope in this world, but we are not fully aware of it nor of what it involves. In that phase of the Cross, the Lord Jesus was, so to speak, projected into the full realization of that complete consciousness of what God-forsakenness really means, that which is the very terrible destiny of all deliberate rejectors to find themselves rejected.

But while our sonship through the Cross and the risen Christ is to be appropriated and entered into by faith as an act, yet for the purpose of our testimony here, it is something which has to be continuous as a spiritual experience. It is accepted in an act, but it has to be borne out in a continuous process. The New Testament shows that sonship is something which relates to the whole life of the believer in a practical way of expression, so that inasmuch as it is inseparably bound up with resurrection in the case of the Lord Jesus, for us it demands a constant experience of His resurrection power.

How do we know sonship? Well, there was a time when we believed, and in believing were made children or sons of God. “Ye are all sons of God, through faith in Christ Jesus” (Galatians 3:26). Because we believe, we have the sonship. That is very good, and of course we have always to cling tenaciously by faith to the fact that it is so. But that may have been years ago. Did the Lord just mean it to be something in our past history, something which took place years ago? We have always to hold on to that transaction with the Lord and believe, but does it not call for a reinforcement as we go along? Is there no opportunity for it to be more and more confirmed? Surely the Word teaches that there is; and so not only the origin but the experience of the believer should be that of sonship being freshly demonstrated and manifested on the same ground as its origin – that is, resurrection.

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austin sparks, book ministry, christian ministry, daily devotional

September 24

Sep 2424 SEP – Is God In What You Are Doing?

Beloved, the principle of Life in your spirit is to be the guiding principle of all your service in the Lord Jesus Christ. I do not mean Life in your surroundings. The Lord may take you to a place where death reigns, but if death reigns in you, you may as well give up the whole thing at once. You may be there, and the Life of God may be in you to meet that situation to triumph over it; but mark you, if you begin to touch what you call pieces of work for God and there is no Life in your spirit, the thing is dead in your spirit; you have no right there until you get in your spirit the Life of God relative to that thing. Don’t touch it, or you will be found in dead works, trying to do something where there is no vital principle at all.

A lot of people hold on and continue in certain realms, certain spheres, certain companies, certain connections; and they are there merely from the standpoint of natural reasoning and argument, sentimentality, tradition, or somehow thinking that by staying in, something is going to be done; while in their spirit they know the thing is dead, and they have no Life there.

Oh, that God’s people had discernment, spiritual discernment! The one cry in our spirit is that His people might be more discerning – to be able to discern in their spirit where Life is and where death is. We have got to get on to the thing that God is doing, for only in this can we have the witness of Life that it is the thing of God, and that we shall get through. In order that He might be able to consummate His purpose, gather up His plan and bring it to a mighty, victorious issue in the coming of the Lord, our need is to have Life more abundant… and the spiritual discernment by Life, to know where Life is and where death is. You may be doing what you call the work of God and have death in your Spirit; and that very doing of what you call the work of God because there is death in your spirit is antagonistic to the purpose of God. You may have Life in your Spirit and death all around, but the fact that you have the witness of Life is both the key and the assurance that something is to be accomplished.

I believe, beloved, that we dare not do a thing unless we have definite witness in our spirit that it is the thing of God to be done through us…. Is God in this? Is God in that? Has God undertaken it? The answer to that question in your spirit will not be an audible voice; it must ever be the liberty and the freedom and the uprising of His Life in you that gives you a clear way through in your spirit.

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September 23

Sep 2323 SEP – “The Sentence of Death in Ourselves”

“Yea, we ourselves have had the sentence of death within ourselves that we should not trust in ourselves but in God, which raiseth the dead…. Always bearing about in the body the deadness of Jesus that the Life also of Jesus may be manifest in our mortal body…” 2 Corinthians 1:9, 4:10

“The sentence of death in ourselves” – that is the very basis of everything in real spiritual fruitfulness and effectiveness.

If you take up the Holy Spirit’s teaching in the New Testament, you will find that this has become the foundational principle of all Divine activities and operations: the sentence of death passed upon us and registered in us and working out in us, and all the time another thing doing the work of God, triumphing over this sentence of death in us, this other thing which is in us, working through us, giving us ascendancy over death in Christ, so that the wonderful things of God are manifest by us when there is no accountableness for them in us. The Lord has swept away with one stroke the whole basis of our trust in ourselves – has wiped out forever any hope in ourselves – not to destroy us, not to make everything impossible, but THAT He who raiseth the dead might show the mighty works by this Resurrection Life which is fruitful in us.

This is the principle all the way through the Word, that on the ground of a Life wrought in us through the cross by the resurrection of Jesus Christ, God is able to achieve and accomplish His supreme purpose. But in order to do it, the sentence of death must be planted right at the center of our old life to rule it out, so that where we despair of life in ourselves and have no trust in ourselves, we know we cannot of ourselves accomplish anything, there is the mighty Life of God for everything – that is, “Christ in you,” the Life of God, the hope of glory.

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September 22

Sep 2222 SEP – An Appeal to Take the Ground of the Cross

The Corinthians knew about the Cross. They were “in Christ”, and there is no way into Christ but that of the Cross. Yes, but even so, the Apostle said that in visiting them it was his considered, resolute, and premeditated determination that he would ‘know nothing among them, save Christ, and him crucified’ (2:2). There was a knowledge of the Cross which either they did not possess, or else they were violating. In ‘Ephesians’, the death and resurrection ‘togetherness’ with Christ is foundational to all that fullness of heavenly position. In Corinth, the value of the Cross was in what it meant for them, rather than what it meant in them. There is undoubtedly a difference in these aspects, both as to position and as to results. The fuller aspect may have a deeper application to the natural life but, again, both in one are presented to us for our apprehending by faith.

The Cross not only deals with our sins and our condemnation: it deals with all our earthliness, our natural ground, which is so fruitful in those works which bring dishonor to our Lord. We are especially thinking of this spirit which produces or ferments jealousies, rivalries, contentions, criticisms, and all that is not love.

If we would take heavenly ground and the ground of the Cross, the Holy Spirit would be able to cause the things which really do not matter to fade from their importance, and to give the Lord’s people a loving concern for all who are His, just because they are His, and not ‘ours’ in any earthly way.

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September 21

Sep 2121 SEP – Are You Taking the Heavenly Ground?

The best illustration of what this means is presented to us in considerable fullness in the New Testament, and particularly in Paul’s letters. We can narrow these down to two: ‘Corinthians’ and ‘Ephesians’. One is the earthly; the other is the heavenly. What is meant by the earthly is clear in 1 Corinthians, especially for our present point in the early part. Implying that it is wrong for supposedly spiritual people to be or to act so, the Apostle uses the words: “Are ye not men?” (3:4) This clearly means, as the context shows, that spiritual and heavenly people are not allowed to proceed as the rest of men do. The immediate connection (although it applies to all the other things) is that of divisions and circles bearing particular names and taking the character of natural preferences. This might be temperamental, doctrinal, emotional, intellectual, or ‘spiritual'(?). Whatever the causes or occasions, Paul says this behavior is “natural” and “carnal” – it is acting as “men”. In a word, it is earthly. At best, he says, it is childish, or ‘babyish’; it does not signify any spiritual stature. Looking at Christianity today by this standard, we cannot fail to be painfully impressed with how little the Church has grown up.

But that is the negative side. When we turn to ‘Ephesians’, we find ourselves in the presence not only of the oft-repeated words “the heavenlies”, but of the realities and characteristics of that realm. Here is the “one body”. Here is the “unity of the Spirit”. Here is heavenly wealth, walk, warfare. Here is relatedness and inter-relatedness. The Apostle, nay, the Holy Spirit has no restraint in giving out of the fullness, that it may lead again to the fullness of Christ. Here are the measureless dimensions of eternal thoughts, counsels, purpose, and love. Here is ascendency over disappointment, frustration, discouragement, and earthly limitations. Here is grace transcendent and triumphant. Yes, truly we are on heavenly ground here while all those things are bitterly true down below. To be “seated together with him (Christ) in the heavenlies” is no mere ideal, fantasy, illusion, beautiful concept, or sublime teaching; it is real because of the literal counter-realities to which it is set in contrast.

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September 20

Sep 2020 SEP – The Cross Crucifies the Flesh

The Word of God declares that “our old man has been crucified with Christ” (Romans 6:6). “One died for all, therefore all died in Him, that they which live should henceforth live no longer unto themselves, but unto him” (2 Corinthians 5:14-15). We have tried to bring some of the old creation life into the new creation and God won’t have it. The history of the fallen race was concluded so far as God was concerned at Calvary. From that time onward, God’s entire concern was the new creation, but alike our human capabilities as our infirmities, what we call our better human side, as our worse, our goodness and our badness have been included in that death. Henceforth we are called to live not on a human level but on a divine. Humanly we possess nothing which is acceptable to God.

It is always the assertion of some human element, some like or dislike, some fad or fancy, some ambition or some personal interest, which paralyses the real spiritual work of God. To regard not only our sins but ourselves as having been taken to the Cross by Christ is the only way by which those purposes of God can be wrought out through our lives. It is strange that while we ourselves are the bane of our own existence, the trouble of our own lives, we are so slow to accept our crucification with Christ, to have the Cross wrought out to our death in order that the life of Christ might be made manifest in us. Herein lies the offence of the Cross, not only for the worldling but also for the Christian.

Let us not forget that the enjoyment of the full life of God, the experience of victory, and executive co-operation with Him that sitteth upon the throne in the sure realization that His eternal purposes are ours just in so far as we are one with the full and essential meaning of the Cross as set forth in the Word of God.

“I have been crucified with Christ, henceforth… no longer I but Christ.”

“They overcame him because of the blood of the Lamb, and because of the word of their testimony, and they counted not their lives dear unto the death” (Revelation 12:11).

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